More lovely sights around Amed, Bali. A post with few words.
The tourist area known as Amed refers to a long stretch of coast in the North East of Bali, running from Culik, a traditional Balinese village located inland, and incorporating seven locations along the coast, Amed, Jemeluk, Bunutan, Lipah, Selang Banyuning and Aas.
Amed is the most recent district to be developed specifically for tourism in Bali. Over the last 20 years it has become a major diving venue and is very popular with French tourists and younger backpackers. Until recent times, Amed was one of the poorest areas in Bali. Local industries centered around fishing and salt farming- the land near the coast being too dry and unsuitable for farming. Kadek, our homestay host, happily chatted about the old days in ‘Amed’. His grandfather, like most other Balinese from the inland villages near Amed and Culik, owned a small plot of land on the sea which was used for salt harvesting by hand, a labour intensive process with very poor returns. Family members also went fishing during the dry season, and eked out a living with one cow and a few vegetables during the wet season. Most of the salt was bought by a large conglomerate from Denpasar each season. It was hand harvested and cured in hollowed out coconut tree trunks. There are still a few salt farmers today, including the central government run farm on the coast near the Amed end of the tourist strip.
Kadek built his first two homestay rooms on this small parcel of land 5 years ago, then added two larger rooms recently. Along with the income from running this accommodation, which is limited to the dry season, Kadek is a master dive instructor, driver, and fisherman. Kadek’s multi -tasking life is fairly typical of the other Balinese people along this strip. One morning at 7 am, Kadek purchased two tuna from one of the incoming fishing boats: he invited us to a beach BBQ that evening. The BBQ tuna had a wonderful smoky taste, and was served with sambal matar, rice and stir fried vegetables. During the day, various family members kept an eye on the business as he drove other tourists to visit the nearby water palace and temples inland.
We stayed in the area between Amed and Jemeluk, a three kilometre section of this funky paradise. As the purpose of my visit was to be closer to Mt Agung, Bali’s sacred mountain, this section of the coast, which faced north, provided a constant view of Agung to the west. I woke at dawn to the presence of the holy mountain emerging from the morning haze, and gazed in awe each evening at sunset, as Agung donned his more dramatic night cloak of cobalt and indigo, a divine and auspicious presence appearing to rise directly from the sea. Gunung Agung is 3031 metres high and viewed from Amed, it appears perfectly conical in shape.
Most tourists come to Amed to dive or snorkel. There are numerous ‘plongée‘ (diving) companies along the road- and most of these are signed in French as well as English, offering accredited courses in diving. Other tourist activities include early morning fishing trips, run by a local fisherman in traditional Jukung fishing boats- you keep your catch to bring home and BBQ at your homestay – as well as free diving, yoga and snorkeling off the beach, especially at Jemeluk. Mr T enjoyed his snorkeling at Jemeluk where the fish took a fancy to him, while I declined, deciding that the current and breaking waves were not conducive to happy snorkeling. Kadek explained that the sea is usually much calmer and less cloudy at this time of year, but the full moon created these stronger currents, and, due to some recent cremations, some of the ancestral spirits were still uneasy and had not yet been released into their next life, causing rougher water than usual. Hinduism informs everything in Bali and it doesn’t take long to appreciate that what appears to be an element of animism within Balinese Hinduism goes much deeper: a spirituality based on learning from the environment around you. I was happy to hang out on the day bed on my balcony and read, under the presence of my mountain friend.
The atmosphere in Amed is laid back and there are still many reminders of old 1980s Bali, with a prevalence of smaller homestay accommodation options, fish BBQs on the beach, and jappels ( jaffles or toasties) on some menus. The warungs serve delicious food, especially local fish, such as Mahi- Mahi, Barracouta, and Tuna, which come simply grilled, accompanied with rice and urab– a Balinese vegetable dish. There appears to be a height restriction in place and most of the tourist businesses ( accommodation, restaurants, diving companies, small supermarkets) are small in size, as they have replaced the tiny sea front family salt farms. You won’t find much in the way of traditional Balinese culture along this strip. The Balinese don’t live here- they have never lived directly by the sea. The ritual of morning flowers and incense is sadly missing here, there are no temples, and no gamelan sounds or evidence of ceremony. These Balinese activities would be found in the villages nearby. It is a remarkable tourist locale and one can only hope that it stays small, natural and resort free, and doesn’t develop along the lines of the south- west coast tourist ghetto of Kuta-Legian-Seminyak.
The wealth of Balinese religious ceremony and the calendar of events which structures the life of the Balinese, both religious and lay, is impressive. We wake up early and note that the gardener is working dressed formally in a white udeng (Balinese male head wear), a double layered heavy sarong and a freshly pressed shirt. The young women in the restaurant serving breakfast from 7 am are dressed in tight fitting sarongs, kabaya and sashes, their movement graceful and appearance more curvaceous, as they busily bring trays to their guests. Every month, Balinese dress in ceremonial clothing to celebrate full moon and at some point in the day, they will visit a local or family pura ( temple).
On full moon two days ago, we left Sanur to travel up the east coast of Bali towards Amed, a long drive with many interesting spots along the way. We stopped at Goa Lawah Temple, one of the most important temples in Bali, perhaps second only to Bersakih, the mother temple. Goa Temple translates to bat cave, and it is in this darkened cave that Hindu priests conduct religious ceremonies on a raised platform. Goa Lawah temple was established in the 11th century by Mpu Kuturan, one of the early priests who laid the foundations of Hinduism on the island. It’s a popular stopover for holidaying locals, who arrive with offerings and prayers before continuing their journey. Every month, many Balinese visit the temple for full moon ceremonies, but prior to their visit, they must first walk to the sea opposite, wash their feet and collect holy sea water to sprinkle on themselves, a necessary cleansing ritual before prayer. Every six months, a much larger ceremony is held where Balinese from all over the island will visit for the day. It is a holy shrine, akin to Paris’ Notre Dame Cathedral or Rome’s Basilica di San Pietro.
Although we came prepared with our own sarongs and scarves, always tucked away in a bag for temple visits, we accepted the sarongs and scarves offered at the entrance gate. These days, the most famous temples charge a small admission price which involves dressing the tourist appropriately in a sarong and scarf: this ensures that tourists will not offend with inappropriate dress, and at the same time, raises funds for the upkeep of the grounds.
Despite this, some tourists offend through their behaviour. Picture this: within the darkened cave, a priest dressed in white makes offerings to the Gods, holy water is sprinkled, bells ring, incense is burning, and basket offerings are laid at the altar. Soon a small black bird will be sacrificed. The locals sit on the ground below, mostly dressed in white and gold, hands raised in prayer. Reverence and auspiciousness can be sensed, understood and respected by most of the tourists who, like me, stand and observe from a distance, taking photos from the rear of the temple. Then, out of nowhere, she arrives: she places herself midst the the faithful who, along with the priest, will form a backdrop to her poses for instagram. This young, ignorant young woman gives tourists a bad name.
The looks on the faces of the Balinese says it all. It is no wonder some Balinese Regencies are considering barring tourists from temples completely. Can you imagine this happening in the middle of a mass, or other religious event in a European church, mosque or synagogue?
This story was written six months ago, and for some reason, sat idly in my draft folder. Although these activities took place last winter, the same or similar code breaking scavenger hunts take place every school holiday period in The Old Melbourne Gaol. The current summer holiday activity for kids, A Word from Ned , is similar to the activity described in the winter programme below.
It’s school holiday time in Melbourne, bitterly cold outside and the gang of three has arrived for a week. Keeping three youngsters aged 8, 9 and 11 busy AND away from their glowing devices is a challenge. I was warned by their parents that I would probably fail in my attempt to limit their iPad time to 30 minutes per day. ‘Good luck with that’, they laughed. An activity programme was called for, one written in consultation with Oliver, who wrote the timetable and costed the events. We decided to check out the Old Melbourne Gaol, a great spot for some morbid entertainment. During the school holidays, all young visitors receive an activity booklet, Escape the Gaol, which keeps them busy, frantically looking for clues on each floor of the gaol, in order to receive an official stamp and finally ‘escape’. Younger children may need a hand with some of the trickier questions and riddles: the constant walking up and down narrow metal staircases provides some physical exercise for the accompanying adults.
After a mad search for clues on the floors and walls of cells, the children learnt to co-operate with each other and share their answers, a fine learning goal and one I encouraged. The activity took over an hour to complete. Many gruesome spectacles can then be enjoyed on each floor, especially the hanging rope area and trap door drop, the copies of death masks on display throughout many cells, and the Ned Kelly paraphernalia and other stories of woe. ‘Such is Life‘ to quote Ned’s last words.
I had a particular interest in visiting the older part of the gaol, originally called the Eastern Gaol. My great- great- grandmother, Catherine, was locked up in this dungeonesque place for a brief time in 1857. She had been found wandering the streets of Melbourne and locked up for vagrancy and madness. I am still trying to piece together her story. As her seven children were eventually admitted to the Melbourne poor house for orphans, the Eastern gaol became her last refuge and place of demise. After a short stay, she managed to find the store containing a bottle of poisonous cleaning fluid and drank the contents. Her consequent death guaranteed an instant escape from gaol, and what must have been a tragic life.
The Old Melbourne Gaol was erected in stages between 1851 and 1864 by the Public Works Department of the Colony of Victoria, the design is attributed to Henry Ginn, Chief Architect of the Department. The oldest remaining section ,the Second Cell Block (1851-1853), consists of a long block with three tiers of cells terminating in the central hall (1860), the site of the hanging scaffold. This is the site you will visit. Included in the total tour cost is a visit to the City Watch house, a more modern building next door, where actors dressed as police yell and intimidate you before you land in a darkened cell with your other fellow inmates. This building, although not as evocative as the older building, is well worth a visit for the 1960s lock up experience. The graffiti on the walls speak of sadness, racism, and poverty.
This is a great day out for kids over 8: they eagerly donned replicas of Ned’s armour and after the tour, we chatted about the Ned Kelly Legend, came home on the train and sang this song.
Other free activities nearby include a visit to the State Library, an historical landmark and a grand building from the Melbourne Boom era. Kids are keen to climb the stairs to the top level and to see a busy library, full of readers and others playing board games. At present there’s a display of wonderful old manuscripts and books on Level 3.
The shot tower inside Melbourne Central is opposite the State library, which rounded out our short historical tour of colonial Melbourne.
We travelled by tram and train to the city. Many kids who live in the outer suburbs spend most of their time being driven about in cars: public transport is a novelty in itself. The cost of $70 for a family of 5 for the tour of the gaol was quite reasonable. I can highly recommend this tour to Melbourne residents as well as tourists looking for something a little different in the centre of the city.
It’s almost as if there are two Balis living side by side: sometimes they collide and intertwine, but most of the time, they exist in different time zones and spiritual planes. I’m always searching for the old Bali, or the other Bali, once the allure of warm swimming pools, unlimited breakfast banqueting and cheap trinkets begins to pale. The other Bali is always there: you can enter at any time just by going in the opposite direction, walking away from the tourist enclaves with their playgrounds full of bling and beer. Walk in the opposite direction, down concrete lanes and into local suburbs or onto the beach before the sun worshippers arrive, or into a hidden Pura ( Hindu temple) or an unassuming warung, a simple tin shed right on the sand for a coffee and a chat. Walking away might take you into the local Pasar (market) to buy a hand of bananas, or past a dozing grandmother, ancient, honey skinned and worn out, dressed in faded kabaya and brown ikat sarong, long silver hair wrapped turban style, curled up in sleep on the front porch, or past younger women, balancing enamel trays full of Canang Sari, flowers arranged in little palm leaf baskets, thoughtfully engrossed in prayer as they make their daily offerings to the gods and their ancestors. If you head to the beach at dawn in the hope of catching a glimpse of the holy mountain, Gunung Agung, on the horizon, you’ll find the dawn brigade, a busy uniformed crew of sweepers and cleaners, slowly but methodically removing leaves and rubbish, all signs of yesterday bagged up and taken away, the sand raked then watered down.
This year marks an anniversary for me. I first came to Bali in 1978. Over the last forty years, Bali has changed enormously, and like all change, the blessings are mixed but much of it has been beneficial to the Balinese. During the next fortnight, I hope to relate some stories in the words of the locals, mostly on the theme of tradition and change, a topic close to my heart. Chatting to the locals comes easily: I’ll need a bit more bravado to seek permission for some portraits to accompany the stories.
Testaccio in ancient times was the centre of trade along the Tevere, and in the centre of this suburb stands Testaccio Hill, which is made up entirely of broken clay amphorae or vessels, a kind of Roman midden pile, providing archeological evidence of ancient everyday Roman life. I would love to go digging in that pile of remains, a highly unlikely prospect. In the meantime, I went digging for culinary treasure at the Testaccio market, a venue often heralded as one of Rome’s food havens.
Testaccio is a plain looking working class suburb that is on the turn. The bars and restaurants look more appealing than many of those located in the tourist traps around Rome, though they are being discovered and some are beginning to blandify their offerings to suit small tour groups run by American food bloggers. In one such establishment, Flavio Al Velavevodetto, I had the best Carciofi alla Giudìa, that classic Roman Jewish dish of deep-fried artichoke, and a rather insipid Pasta e Ceci, redeemed only by the cute bottle of their own freshly pressed olive oil, which went straight into my handbag. The restaurant is carved into Monte Testaccio and you can view amphorae shards in the hill through carved out arches in the rear wall. Perhaps this is a worthy reason to visit in itself.
The Testaccio market building is modern, fairly ugly, and not particularly appealing. However, If you have an apartment in centro and are after fresh ingredients, this is the spot to shop. Other offerings include an outdoor cafe, a shop touting a list of so-called Strit Fud snacks, a concept I still find jarring in the Italian context, and a wonderful little corner bar offering a tall glass of Prosecco at any time in the morning for €2
I was intrigued by the padrone of the prosciutto shop, who hand cut his special cured meats. A small crowd gathered as he carefully shaved off thin slices of Cinta Senese, that Tuscan pig with its own DOP.
While the produce is fresh and appealing, the market was, for me, underwhelming. We needed that glass of Prosecco.
Rome you seduce me
and begging me to return
Obsessed, I obey.
What makes a French village so special? It’s a question that taunts many a traveller. The answer may be found in one of those many photographic coffee table books on the subject or perhaps in the long list published by the association, Les Plus Beaux Villages de France, the most beautiful villages of France. When staying in the Dordogne departement of southwestern France, it’s a delightful and popular pastime to explore these designated Plus Beaux Villages as well as the small but undesignated communes of the district, thus creating your own list. With advice from the hosts of our rental house in Monpazier, Giselle and Jean-Pierre, together with a bit of reading, we embarked on a busy two weeks of driving around the Dordogne and only now, I’m a little closer to answering that question, though I would be quite keen to do some more research on site.
The association, Les Plus Beaux Village de France, was set up in 1981 by Charles Ceyrac and today the association includes 157 villages spread over 14 regions and 70 departements. The aim of the association is to
“avoid certain pitfalls such as villages turning into soulless museums or, on the contrary, “theme parks”. Our well-reasoned and passionate ambition is to reconcile villages with the future and to restore life around the fountain or in the square shaded by hundred-year-old lime and plane trees.”¹
The departement of the Dordogne has its fair share of beaux villages and if we count a few in the neighbouring Lot et Garonne, the list grows longer. Belves, Beynac, Castelnaud- la- Chappelle, Domme, Limeuil, Monpazier, La Roque Gageac, Saint- Amand- de- Coly, Saint- Jean- de Cole, and Saint Leon sur Vezere have received this prestigious title. Most villages have a market day, though after a few markets, you will begin to recognise many stall holders. Still, there will be surprises and very local specialties in each of them. The smaller villages and hamlets not on this list are often more beautiful in many ways.
And so back to that question. What makes a French village so special? It really does depend on the day. My ‘best of’ list is naturally informed by my own value judgments as no doubt yours would be too. Many factors affect that judgement, such as, the weather on the day, the density of tourists which goes hand in hand with the season, the beauty of the surrounding countryside, the proximity of the village to a river, the attraction of a market in progress, the arrival of a cavalcade of day tourists in small buses, turning your favourite village into a theme park, the blustering cajolery of les Anglais, the Dordogne’s more recent residents from over La Manche who are omnipresent in some villages, congestion or its opposite, deathly quiet, the authenticity of the architecture, signage, cuisine, and friendliness, just to name a few factors. Although food is often high on my agenda, my main interest in this area is medieval history and architecture, as well as following the course of the Vezere river, a most enchanting river, as it winds its watery way through this verdant rural land.
Of the 50 or so villages, hamlets and towns that I visited in 2017 and 2011, my favourite villages include Saint Leon sur Vezere, Belves, Monpazier, Issigeac, Limeuil, the small commune of Biron, and the larger towns of Le Bugue and Bergerac. During a visit to this area in 2011, we stayed in Brantôme en Périgord and grew to love that town and the little hamlets nearby. We also have a list of our least favourites, which includes Eymet ( nice architecture but oh- so -English) and La Roque- Gageac, beautifully situated on a steep slope next to the Dordogne river, but frequented by a long procession of bus tour groups. Below, a media show of the picturesque village of Eymet.
The history of the region can be read in the architecture, with castles, chateaux, churches, abbeys, bastides, and cave fortresses along with the more modest domestic architecture and streetscapes such as medieval market halls, bastide walls, village squares, fountains, laneways and half-timbered houses. In the long run, it doesn’t really matter where you stay, so long as you have a car to tour the myriad of hamlets, villages, and towns that dot the countryside.
There are 520 communes in the Dordogne, 1500 castles and 18 Bastide towns. So much to see and so little time. More research is definitely required.
For Helen and Chris, who will be there soon enough. Tomorrow, I’ll return to my favourite village, Saint Leon Sur Vezere.
My previous posts on the Dordogne, France
I was pleasantly surprised by Lake Como, in particular by the many small and more remote villages that are dotted around the Lake. You could say it was an awakening of sorts. My misconception about the area may have been based on all the hype one reads about villas, palazzi, gardens, tourists, film stars and wedding events. Most tourists head to busy traps such as Bellagio ( happily mispronouncing it every time), Varenna, Menaggio or Como, paying scant attention to the other 15 or so small villages of Lake Como.
A stay in Laglio in late October proved so refreshingly devoid of tourists, I wondered if we had found Italian nirvana. The small village of 600 residents included two tiny alimentari with totally random opening hours, one osteria specialising in local lake fish and a small enoteca which opened after 4 pm. There are more businesses open in the high season. I could happily head back there tomorrow, especially in October, spending a month or so jumping on and off the small ferry that leaves from Carate Urio, a two kilometre walk down the road from Laglio. I am sure that every village would have one local trattoria or osteria open for lunch. The few that I did manage to visit provided me with exquisite food memories.
One week in Laglio was simply not long enough. Below are some colourful images taken on walks around the village. The collage photos can be clicked on and opened separately.
Grazie mille Stuart and Linda for your lovely home in Laglio.
Buskers, beggars, chestnut sellers, restaurant spruikers, travellers, hawkers, diners, wanderers and locals, the streets of Rome are always busy, even in winter. Like many photographers, I tend to hunt down shots of Roman back streets, classical remains, art and food, without the intrusion of crowds. Thanks to a variety of lenses, I can remove whatever or whoever I please, creating a different reality from that before me, or perhaps the one I prefer to remember.
Today I’m putting the people back, some faces in the crowd, anonymous folk going about their daily business, who are very much part of the busy fabric of Rome.
Rome’s Jewish quarter is a thriving and busy precinct within the centro storico. It is both a cultural and culinary attraction, with Jewish bakeries, delis and trattorie lining the busy streets. These days, the area has become a little too popular as spruikers work the narrow lanes with their menus and intrusive spiel and locals and tourists form long queues at bakeries and delis. Long gone is that quaint district of old. A good time to visit would be on a weekday morning.
The Jewish quarter is a small, distinct precinct in the centre of Rome and is best accessed via the bridge over the Tevere from Trastevere. The Roman Ghetto was established as a result of a Papal Bull by Pope Paul 1V in 1555. The bull also required the Jews of Rome, who had lived as a community since pre- Christian times, to live in the ghetto. The ghetto was a walled quarter with its gates locked at night.
The papal bull also revoked all the rights of the Jewish community and imposed a variety of new restrictions such as prohibition on property ownership and practising medicine on Christians and compulsory Catholic sermons on the Jewish Sabbath.
In common with many other Italian ghettoes, the ghetto of Rome was not initially so called, but was variously referred to in documents as serraglio degli Ebrei or claustro degli Ebrei, both meaning “enclosure of the Hebrews”. Various forms of the word ghetto came into use in the late 16th century.
The word ‘ghetto’ is based on the Italian word for foundry getto, (because the first ghetto was established in 1516 on the site of a foundry in Venice), or from Italian borghetto, diminutive of borgo meaning ‘borough’.
These images of Rome, variations on a theme, were taken around the Jewish Ghetto in Rome on a Sunday.
History of the Roman ghetto largely gleaned from Wikipedia.