Today I’m sharing a post I wrote 10 years ago. It was written on February 12, just 5 days after the Black Saturday Bushfire, Febrary 7, in 2009. I remember writing this in my daughter’s house in a confused and anxious state. It appeared on Blogger, a platform that I used back then. I have added these photos: the rest is unedited. After 9 months, all my writing just vanished overnight, thanks to a takeover, without warning, of my registered domain. This piece was mercifully preserved by Pandora Archive- National Library ofAustralia.¹ I’m sharing it again today because I want my children to keep these records. They need them more than I do. As I re-read it, I can’t help but think of all those people throughout the world who experience displacement on a much grander scale than I did on that day- refugees from war-torn countries forced to flee to other lands, to live in camps for years, those displaced through flood or cyclone, left homeless for years. I understand how fortunate I am. The gifts and financial assistance offered to us was overwhelming during the first year and deserves a post of its own, simply to document and thank every individual and organisation. It’s a huge list. Here’s that original post from February 2009.
And the Nightmare Continues
” I have been looking back on my previous posts. That life last week, up until February the 7th, seems so distant already, and yet only 5 days have passed. Each dawn brings the fear of more bad news, more neighbours and friends who are dead. My dawns last week took me to the vegetable garden or fruit trees for the day’s picking, or the chookhouse to gather the eggs. So many beautiful dreams for the future of the vineyard, the olive trees. Colourful imaginings of salads of tomatoes in four colours. The figs, although the leaves had already dropped in the furious heat of the previous fortnight, clung bravely to the branches, reminding me each morning that autumn would be along soon and figs would be part of the menu or preserving plan. My partner had planted Albarino grapes, he was excited by this Spanish variety as they are said to be drought resistant. Each morning or late evening he would move water from one dam to another to ensure that these new grape plantings would have sufficient water to survive this summer’s blasting heat. This was our work, these dreams kept us too busy, we had hopes for a small wine making barn, we planned to preserve the tomatoes in the old Italian way, to breed prettier hens, to pickle our young olives, to cart our excess of produce to neighbours, family and friends. It was work, it was our identity. And that’s what we lost in last week’s inferno.
We are reminded daily of the horror that was last Saturday as the death toll rises. We grieve beside our friends, we hug neighbours and are so pleased to see them again as they walk into the Community Centre. We cry as we get over our embarrassment and accept donations. We laugh sometimes as we model our donated new or second-hand clothes. We are overwhelmed by the generosity and the food that comes from unknown people who arrive at the community centres with car loads of items.
We eat food as a matter of course and are very grateful to be offered it from family and strangers. But nothing tastes the same anymore. Like travelling, you are always waiting to eat something that is normal, homely, nourishing. Displacement from a life, from a lifestyle is not about ownership or things. It’s an identity loss.
We are the lucky ones who left St Andrews early. Part of the nightmare puts me back in the house, unprepared for the inferno, like so many other poor souls who have lost their lives. I can’t remove this fear, it’s disabling.”
Memorialisation takes on greater significance and more noble heights during milestone years. After one, five, ten, twenty- five years and so on, commemoration of significant events in history or in our personal lives is important to remember, celebrate, mourn or commiserate and in some instances, to learn. As Victorians begin February, they are being presented with an intensification of 10th anniversary events commemorating the Black Saturday Bushfires of February 7, 2009, the day that a firestorm of unseen proportions killed 173 people, destroyed over 2000 homes and left more than 6000 people homeless. These are the figures that scream the loudest. Further facts and figures reveal the impact on the whole State.¹
The commemorative events are many and will appeal to different sections of society: academic presentations at a symposium, a flurry of new documentaries and films, books, interviews, art and photography exhibitions, talks, church services, meetings, newspaper articles and many private commemorative get- togethers. Most of the fire survivors I know will avoid these events. I can’t help thinking that there is a considerable level of opportunism in the timing of some of these new books and films which deal with this national disaster.
One of my deepest residual psychological blocks from 2009 is the issue concerning those who overstepped the mark in terms of opportunism and lack of sensitivity. Within days of losing my house, the vultures were out – first came the tourists with cameras, but they were quickly dispelled thanks to the installation of road blocks soon after the fires. Then came the media, artists and photographers. Some behaved appallingly during those early days, eager as they were to cash in on the spectacular nature of the event and, in the process, make a name for themselves. During a time when people were mourning the loss of loved ones, or their homes, their way of life, the ‘recorders of bushfire’ were on a mission to get in early, at a time when the army was still scouring the hills for bones of the dead, when the helicopters above buzzed like a scene from Apocalypse Now, and when ancient eucalypt trees glowed red in slow death, the white ashen ground still hot.
Media journalists at the time lacked an ethical framework for dealing with a national disaster of this size.² They were simply told to go; get the scoop, the best story. Road barriers were often ignored, especially at night if unmanned: in the day time, fabricated identities were used to gain entry. Some behaved like paparazzi, while others, when faced with the enormity of human tragedy they witnessed, revealed respect, restraint and empathy in their reportage.
Now that ten years have passed, I need to purge this anxiety, a sort of PTSD, from my memory. That’s the plan. I did try to do this back in July 2009. I took up the offer of 10 free psychology sessions at a nearby clinic. I had a rather naive plan in place- the sessions would help remove all that adrenalin from my brain, which included this distaste for these bushfire vultures. I lasted only 3 sessions. I wanted to talk about fire issues: my anger at telcos, bureaucratic nightmares, the insensitivity of media: my psychologist was heading somewhere else. I lost faith in the process when I watched her eagerly jot down some notes after I mentioned the word ‘MOTHER’. Just another Freudian obsessed counsellor. I left, not in a huff, but with all my residual angst firmly intact.
I won’t be attending any major memorial events, I won’t be looking at any documentaries or films with bushfires roaring in the background: I have never watched any TV news or documentaries dealing with fire over the last ten years. Some of these blazing reports are now appearing on my Facebook feed: Facebook, everyone’s pocket TV. I won’t be sitting in the local hall watching the latest film offering, and I won’t be attending any art exhibitions portraying bushfire. No churches for me, no gatherings in silence with a cuppa. No trip up into the hills to see how my old bush block is recovering. But I do plan to do a few things on the day and during the following year. I will look out for an eagle in the sky. It was mighty Bunjil circling in the overheated and smoky sky who warned my dearest friend to leave her home on that day. I will also visit a local gathering in Hurstbridge, one being organised by Helen Legg, an amazing and dedicated volunteer who gave most of her days to assisting those who had been affected by bushfire for two years: a drink is on the agenda. I will give thanks, once again, to all those who assisted my family after that National Disaster. I also plan to read a lot more about fire. I’ll start with works by Stephen J Pyne.³ It’s time to learn from sources that are objective and well researched, especially as the reality of global warming makes wildfire more common around Australia and around the globe, in places that have never experienced them before.
¹ Wikipedia Stats included in full here.
450,000 ha (1,100,000 acres) burnt
7,562 people displaced
Over 3,500 structures destroyed, including:
59 commercial properties (shops, pubs, service stations, golf clubs, etc.)
12 community buildings (including 2 police stations, 3 schools, 3 churches, 1 fire station)
399 machinery sheds, 363 hay sheds, 19 dairies, 26 woolsheds, 729 other farm buildings
Agricultural and horticultural losses:
Over 11,800 head of livestock,consisting of 2,150 sheep, 1,207 cattle, and an unknown number of horses, goats, alpacas, poultry, and pigs
25,600 tonnes (25,200 long tons; 28,200 short tons) of stored fodder and grain
32,000 tonnes (31,000 long tons; 35,000 short tons) of hay and silage
190 ha (470 acres) of standing crops
62,000 ha (150,000 acres) of pasture
735 ha (1,820 acres) of fruit trees, olives and vines
Over 10,000 kilometres (6,200 mi) of boundary and internal fencing destroyed or damaged
7,000 ha (17,000 acres) of plantation timber
98,932 ha (244,470 acres) of parks damaged, 90 per cent of which was national park. It was claimed that 950 local parks, 70 national parks and reserves, and over 600 cultural sites and historic places were impacted or destroyed
3,921 ha (9,690 acres) of private bushland
Over 55 businesses destroyed
Electricity supply was disrupted to 60,000 residents
Several mobile phone base stations and telephone exchanges damaged or destroyed
A film I may consider watching might be Afterburn- in the Tigers Jaws. ‘The Steels Creek community invited the research team to use them as a case-study because they believed that something lasting had to come from this terrible tragedy and future communities would benefit from partnering with the academic and creative industries. Afterburn has the potential to influence future policy development at all levels of government in the areas of collaborative community recovery and the long-term impact of trauma on communities and individuals.’
I have great admiration for a few journalists whose work stood out from the pack during Year 1. Thanks to Ian Munro of The Sydney Morning Herald and The Age newspapers and to Gary Hughes, a St Andrews resident and Warkley award winner, who wrote so poignantly of his own survival. And to Jon Faine, radio presenter from the ABC, whose broadcasting efforts and interviews, particularly in the Strathewen community, were remarkable.